No Humour Please, We’re Skittish
If my personal brand of humour somehow hurts the reader's feelings or even just ruffles your feathers, sorry, ... though quite honestly I remain bewildered as to why or just how, given that this is my blog which means I did not seek you out, you chose to drop in.
However, I am learning fast that blogging is often as not certainly not a literary debate.
It seems to be all about aggression, about the blogger daring to stick their head up and then seeing who lops it off, or at least sometimes, like when it's all about attacking another’s and/or defending one’s own written assumptions, holding to a position while trying to encounter every manner of verbal assault.
I guess this dates me but that is exactly the opposite of any seasoned, disciplined, respectful debate.
It is true that, due to the limits of the medium, the message in blogging may not be able to successfully convey anything very subtle. There's no voice tone, no body language, so loss of nuance is inevitable, no facial humour, verbal tone is absent so there is a loss of facetious intent, often misunderstood quietly sardonic humour, misread acerbic wit, never mind any attempt at outright subversiveness through humour.
Still, maybe blogs can still include needed insights.
Blogging may not even be suited to being about considering anything lighter or less than terminally self serious in the first place.
Who knows?
Am I perhaps supposed to understand that if one’s own humour fails to amuse everyone that this equals rudeness or is thought to be "overbearing"? If someone out there comes on line and does not happen to think my post is amusing or entertaining, where are the limits of my responsibility?
Somehow, touchiness in many a reader is not only often PC driven but it seems almost a bit like these days there is a quasi religious proscription against metaphorically farting in church. (How rude!).
Nevertheless, I stand by what I see as every person’s right to broach whatever topic they deem to be worthy, be it self reflection, humour, exposure to satire, or even, on occasion, the call for some small measure of what some deem rudeness.
There is a respectful way to get almost any point across.
And humour by definition is iconoclastic, anathema to some conservatives who lack the spontaneity to rise with the laughter.
While some might disagree with me, I still defend to the death their right to do so. I also support our mutual right to laugh out loud, even in blog church, - and especially if there seems to be the danger of any nasty bout of humourlessness lurking about, or if I sense in a comment submission any tendency toward ornery cussedness in need of a playfully unpredictable antidote.
Poet though I am I have tried to develop the requisite blog thickness of skin needed for fbeing on the receiving end of flaming, but I will not use that layer of gradually thickening hide as any facade.
Nor could I hope to or even desire to conform to any social standard which involved wearing the psychological equivalent of Mao’s “one size fits all” p.c. straight jacket of watered down, civil, boring discourse.
With all due respect afforded those in my life whom I continue to hopw will want to stick around as worthy debate opponent’s, I must by nature welcome healthy verbal jousting.
And lastly, while civility has its merits and I would moderate any comment that was off the wall, neither do I wish to view others who choose to comment on my blog as developmentally or emotionally challenged adults in need of debilitating kid glove molly coddling. It is an odd world out there filled with the alienated and the lonely and it can be a minefield trying to find similar minded souls or worthwhile debaters.
For example, here is just one issue: Even if I fully agree with others that remote communities maybe should find some way not to need tourists, I still think that a one liner like:
“Send your money over on the boat and stay home”
speaks succinctly to the reality of the ancient love/hate relationship which many a remote bur lovely island still sustains about “tourists versus their money”.
On the flip side, I have personally heard many an openly rude, hostile and gauche comment made by various island locals about visiting tourists and even about the lesser breed known as "part timers".
All in all some pretty nasty remarks have also been made while within earshot of some of those same “cash suppliers”.
Now isn't that avoidably rude? Is that even necessary?
Summer guests and visitors have been made keenly aware of this aspect of hostility to "outsiders" for far too long a time. The bad news (or is it?) is this: Islanders (from the specific island of which I speak now) have become notorious "off island" for their unhidden expressions of hostility and resentment and for presenting an often very unwelcoming face to the world at large.
It can be downright embarrassing at times to hear over and over again from guest visitors just how islanders are seen by those who come and go as guests of a small island.
No ambassador or diplomacy awards there.
However, for all I know, no one else sees this as a negative aspect of island life at all.
Of course, this resentment toward outsiders (which admittedly only some islanders give off) is no secret. One reason why this attitude is all too well known off island is precisely because, aside from style, many locals describe just how equally easy it is for tourists to spot who is who in the island zoo.
Some locals longing to belong may take extra long at the till to chat on a first name basis with whoever is working the till. Do they do this so that everyone will know they are the real insiders, the full timers who “belong” here?
I would just be guessing but it sure looks like it. How pitifully insecure.
Nevertheless, I have consistently fielded comments like “The locals don’t much like us being here, do they?” from dozens of paying guests, ever since the eighties.
Why do I suspect that this is a less than confident posture for any islander to project? Do such types really want so badly to be members of a private club at any price?
I agree it is not everyone who feels this way. I am aware that islanders are not one demographic nor one undifferentiated mass. It is just that it is so consistently the same the way islanders seem to be perceived by people from "the real world".
However, like it or not, this also reflects on the rest of us, and we wear it as best we can, whether or not we agree.
Reminds me of being in Paris, just once, way back in ‘64.
God, how the merchants and hoteliers and the cool, haughty, indifferent, angry, seemed to so deeply loath the tourists who kept that huge city’s economy afloat. I understood it but it still felt mean spirited. Unlike the cheery helpful people in the streets of London, in Paris virtually the only ones willing to speak to me and/or my mother during that brief visit, (and my Mum who was the kind of lady who could strike up a rapport with absolutely anyone, anytime, anywhere) were students from the Sorbonne who wanted to otry out their English. The cold shunning went on in the same vein for one entire week, even though we were both reasonably fluent in French.
Oh, the pathos of needing far too desperately to "belong", to be absorbed into some collective identity, sometimes at any price, no matter how high.
Then again, on the laughter front, we all need to share some kind of humour, precisely because it is subversive and therefore potentially healing, not to mention a lot better than the alternative.
Some exercise razor sharp wit, both barbed and acerbic, and profess to cynical realism without being taken to task for it, nor called alienated or bitter
Who knows why?
Sometimes the flip face of humour is a close relationship to loss or other tragedy. That, too, seems acceptable as a source.
Still, at times one almost weeps with the angels over the sheer paucity, the dearth, the sorry absence of playful wit, especially in certain remote settings.
It is a sad state when sobriety becomes elevated to a virtue by those who can not or will not laugh, often on principle.
I have a friend who once said that when she moved off island people missed her at the movies especially. Why? Because they no longer knew when to laugh without her to cue them.
Pathos? Dysfunction? Both?
While I fully realize that islands are never comprised of just one community but contain many smaller communities made up of different people, often linked to significant others by which wave of immigration they may have floated in on, nevertheless I hark back to this. There seem to be those who assume a certain posture of public tolerance for other islanders, and occasionally even for visitors, but only so long as either group does not impinge on certain people’s ever growing private need for ever deeper reclusive tendencies.
Sounds just like autonomy, seems like self containment, appears like a self sufficient virtue, sure, but sometimes such a state of mind is more of a debilitating virus, perhaps more easily bred in conditions of isolation.
As for healing community rifts, regular stand up comedy nights at the pub long ago were at one time a wonderful cross cultural coming together of our multi communities, including imported comedians from Yuk Yuks.
Of course, what one person, versus another, finds funny is also partly learned before the age of reason.
I happen to originate from back east, which for the purposes of this argument, might as well be another country, then and now, an east only once removed from the next Continent, a place which truly is another world.
There are so many other vast and sometimes wondrous places, millions of values apart from one another, places where DVDs about them do not always manage to reproduce the taste of sophisticated or urbane wit, or suburban irony, or ghetto sourced humorous self deprecation, all of which emerge from far flung clusters of various civilisations which remain vital locations where brilliant satire reigns supreme.
If you haven’t ever experienced what different places have to offer you are never going to notice when it may be missing, but to me this is just as much a real part of the very diversity which enriches all cultures, be it the ones of the Prairies, Interior, Yukon, the Maritimes, Quebec, Newfoundland, the Americas, Africa or the Continent.
Rick Mercer is a bone fide Newfie.
Isn’t Mercer’s classic rant humour seriously barbed?
You bet it is.
Many comedians, with good reason, are deeply suspicious of the mental status of those who are utterly humourless. Of course, comedians are often the most twisted and warped of all.
It is of note that John Cleese lost one of his best comedic friends to therapy.
Turns out that the cure for what ailed his buddy also killed the comedy goose that laid the golden egg.
Oh, his friend got what he wanted, all right. He became “well adjusted”. Instead, ever afterward, he was terminally boring.
Funny bones can be highly subjective joints.
Friends, on and off island, enjoyed the jokes I used to post. In an non urbane setting I took a risk. Maybe I am lucky to be rich in friends? Maybe satire seems funny just because some of us have grown old, wear purple, don’t give a damn about appearances any longer, and are ready to laugh about the craziness of it all?
Humour can be found or generated in the most unlikely places. Unintentional humour is one of my favourites. I happen to think that it is absolutely hilarious to hear the oxymoron “strident” used to describe Italian (or Jewish or Irish, or anything non WASP) older women, as if they were somehow culturally not up to snuff, as it were.
It begs the question, just who is setting the bar? Other examples abound of people of ethnicity being informed that they are not being culturally understated enough or sufficiently circumspect enough to pass muster.
Hey, remember, they don’t call it BRITISH Columbia for nothing! Life offers up pretty funny stuff all the time, if you are open to it.
While some “local ethnic minorities”" might have chosen to take offence at being labeled “strident”, or might have taken umbrage at being patronised, that never seemed to happen.
Good for them. It speaks volumes about self confidence to not get angry or go there. Some find everything an insult. others see beyond it to the release of laughter. And while name calling may sometimes spring from a certain anti ethnic bias, ageism, sexism, (or even all three), I, on the other hand, was taught, (at my mother’s knee, and other joints), that humour, including but not limited to the quintessentially female branch and often called “self deprecation”, can be the very best antidote to the far more serious risk of vanity, self absorption, fear, righteousness, or any other form of touchy egocentricity.
Seems it’s a great cure for incipient narcissism as well, and can double as a tiny vacuum which clears stray lint right out of one’s gazed into navel, too.
And yes, it isn’t all that hard to understand that certain cultural buzz words are intended to serve as a way to keep others in their “place”, even when the user pretends otherwise.
Every male whoever felt mixed feelings about a woman getting what they describe as the “upper hand” knows this one. Words used routinely on women can be even more potently derisive when used on men.
Works like a charm as an double whammy.
Women can seem like some unknowable mystery, at least to men, somehow necessary, often good at keeping things in order, occasionally seductive, more than a bit scary. And if women start to talk back, potentially they always teeter on the brink of being jusged as “strident”, at any moment.
So what? Put downs are like obscene phone calls. Just because someone makes the call doesn’t mean the recipient has to stay on the line, does it? Same with a blog. Difference is it is not obscene, at least this one isn’t, and more to the point, it does not dial you up or hunt you down.
On the contrary, you have to go looking for it. Hardly seems like grounds for justifiable complaint if you go on line and then do not find things there to be to your liking. Why not just hang up?
Take, for example, that singularly erudite sociolinguist/gender linguist (sounds rude, doesn’t it?) who is a Jewish - (oh boy) - New York - (oh, jeez) - woman - (oh no!) - writer - (yee gods)-, named Deborah Tanner.
She asserts - (oops, she must be a "womyn")- beyond a shadow of any doubt that key tools to gain control over others, be it via religion, governance, or any other hierarchical, patriarchal medium, are used to encourage subtle shunning of those who are often the most alive human beings.
These tools include condescension, dismissiveness, and dissuasiveness. Often as not, one sees an overemphasis on manners, propriety, since proper form is always part of the package. It can all seem just as if the whole purpose is about remembering to be good boys and girls or no juice and cookie.
Instead, shouldn’t it be about public discourse being protected as a venue for rousing, stimulating, discursive exchanges amongst parliamentarian adults with backbones and a respect for the tradition of opposing points of view? Isn’t this right at the core of all democratic discussion? And isn’t defending healthy disagreement central to protecting the differences we all call freedom?
Shame, on the other hand, is the ultimate Sunday schoolmarm weapon.
I, for one, am a born iconoclast. Hence, at a startlingly early age I was expelled from Sunday School, for laughing way too much and much too often. Thank God, “eh”?
As for those intent on controlling the majority of others, when it comes to the extremes of imbalance throughout history, achieved by conquerors and rulers, everyone deserves a chance to remind themselves just how we all help it along by colluding with those who misuse powers we grant them, be it a lover or a leader.
Need we go any farther back in history than by observing what happened after the British took over India, the same historical manoeuvre used throughout the Ruling Empire?
It went something like this: Short version:
“Let’s have YOU and HIM fight and then we (Brits) will step in to restore order”
After they went on to acquire India, Our Man In India conveniently inherited an entire serving class. And what did they do next? British rulers promptly showered the East Indians (and later the Anglo Indians) with displays of astounding condescension, disrespect, end cruelty, not least by dressing native servants up in formal British garb, reducing natural born, educated, proud East Indians to looking like trained monkeys in full British regalia, serving high tea to their “betters”.
Thank goddess for the perpetuation of the all pervasive class system so we will always be able to tell just who’s who in the zoo, right? In exactly this area, Tanner examines just how the cool tempered, non emotive cultures use these traits to get and keep the upper hand.
She carefully illustrates how “cool headed” cultures invade and then deploy specific expectations, ones which uphold as valuable and necessary their own traits of low facilitation and low involvement communication techniques. She explains how low involvement cultures put strong emphasis on repression, disapproval, and control, often through insistence on mandatory etiquette.
She illustrates how all of this is used to achieve dominance over others. To me, as someone not easily tamed, this is fascinating stuff.
Northern European standards where “one-person-speaks-at-a-time”, as if it were a solo performance, does not represent the majority of people on the planet. While such a style is a dominant characteristic, it is dominant not by being the majority in number but by the use of force.
Simultaneous speech, also called "duet", or "contrapuntal conversatio", is the norm in most warm temperament inclined countries.
Try that one on for size.
The groups are roughly sorted into two types, the high involvement, high connection, high participation rapport conversationalists
versus the stilted, inhibited, high considerateness, low connection, low participation conversationalists.
By the way, it is invariably the latter who always insist that they feel interrupted and who expect silent gaps and defined pauses in conversations.
Yet the cool headed cultures and genders actually dominate through the act of withholding, even while inaccurately accusing overlap speakers of dominating the low facilitators by means of the high facilitators penchant for facilitative overlapping of speech.
The way in which such cultures dominate other cultures, Tanner adds, is similar to the way in which (traditional) men tend to dominate their women. Women in love will often talk far less than women who simply love or who are independent. To such a man, once the real business of a relationship begins, that makes such women the equivalent of emotional high rent, or high maintenance.
Worse yet, in isolated settings, relationship asymmetry often escalates.
For traditional women, living in a remote setting can sometimes exacerbate these existing gender differences, while ironically, for traditional men, isolation often serves their inner need to match their own emotional austerity with their external remote surroundings and to get and keep the upper hand in relationships.
Tanner’s premise is that traditional men easily revert to emotional minimalism regarding intimate communications.
They do so by withholding, by being less motivated to connect, by feeling interrupted, by being pejorative about a woman’s need for involvement, by insisting that there is a practical need for paternal control, by limiting communication for the woman’s own “good”, by withdrawing, by aggressively setting up their own ground rules based on who seemingly needs whom more, by taking rather than by giving, by arranging to always be on the receiving end of what they perceive as the female need for inclusivity.
While it may not be news that women talk “rapport” talk while men talk to give a “report”, it is still worth remembering.
For centuries, Tanner maintains, certain cultures have used their own emotional detachment and cool civility to conquer vibrant cultures prone to high facilitation, high involvement, cultures with innately passionate or vital natures, and the low iinvolvement cultures have used this need of high involvement cultures, the need to please, to control and conquer the pleasers by condemning them for natural conversational overlap and excoriating them for having high social facilitation styles.
Some would call it missionary zeal. others might call it cultural genocide.
Hence, words become weapons, dozen of which can be used to keep the committed and the involved off balance.
And gender aside, how damnably "polite" many non third world Canadians seem to have become, not to mention watered down as well, more like a melting pot each day, less than ever a multicultural culture.
Do we want a culture where insisting on misplaced tolerance of absolutely anything dominant, combined with the controlled use of terminal politeness and humourlessness actually becomes a guaranteed recipe for social success?
But I digress. What could this sombre state of human affairs have to do with humour? Everything.
Then again, what one may think truly “belly jigglingly” funny, another may judge as bitter, alienated or rude. On the other hand, someone else might think of intolerance for any diversity of humour in all its manifestations as sounding more than a bit alienated or bitter or rude as well.
Many I call dear friends have been shaped by and steeped in multi cultural cities by distinctly eastern mores. Does that make us each different than those from somewhere else? I sure hope so.
It is one huge multicultural country we’ve got here in Canada, more like a bunch of countries, really, even when rolled out neatly into a patchwork blanket of provinces and territories. Each single region within each province has a different dialect. Most of them live with utterly different values and more than a few have another language than English.
To get through this life on a Canadian scale that large, I suspect we are going to need all the satirical encouragement we can muster, if only to encourage us to embrace one another and to laugh at our shared absurdities and differences.
I certainly hope that it is not only those who think they have no options left in their bag of survival tricks who seem to risk succumbing to laugh-less lives.
The absolute core essence of humour, written or spoken, begins with the ability to laugh at oneself and then at life itself, to throw off temptations such as vanity, pretensions to egoism or meaningless inhibitions.
Life is not about being expected to be “handled carefully” or having an overweening need to expect ego massages all the time, is it? I think in the long run the kid glove approach only weakens people.
And even if one has sustained damage, or life has dealt one a cruel blow,
if one feels that life is so unjust that it makes one fear going insane, who doesn’t, at times?
The secret is to widen that line between sanity and insanity and make it into your own personal sidewalk lined with wit and good will.
I admit that in writing, voice tone and nuance are lost.
By definition, weblogs have inherent weaknesses that way, since the voice nuances (35%) are turned off and the body language (60%) is missing.
I am also guessing that maybe age gap, cultural differences, and differing life experiences play a role in our at odds perceptions of what is or is not funny.
I have suffered as much as the next person, maybe more than many.
Should that make me into the gatekeeper on rules for what others should find funny?
Maybe it is just different taste in the literature that shapes us? For instance, Mark Twain(self proclaimed heathen), H.L. Mencken(European Jew), Robin Williams (American Protestant), John Cleese (British lapsed Anglican ), Bill Maher (lapsed Catholic), Jon Stewart (Jewish), Stephen Colbert (South Carolina Catholic), Nora Ephron (Jewish New Yorker), Rita Rudner, Ellen DeGeneres, Paula Poundstone, the list goes on and on.
By the way, despite the fact that the UK list of The Comedian’s Comedians picked exactly five females or comediennes out of fifty, while forty five of them as the pick of the litter were male comedians, mostly white males, tells us that for most of the western world women have NOT come a long way, baby.
And there is no substitute for hearing exactly why this fact remains so telling, even today, 15 years after the making of the documentary “Wisecracks”.
Get the word straight from the female mind and mouth, so many wonderfully funny women speak out about this who were in that documentary. Rent it, duplicate it, buy it, it remains so fabulously relevant.
Women comedians controlled by the male dominated world ( inn this case, the one of comedy) spend the whole time “outing” male comedians for their anti female bigotry.
They do so largely through the most uplifting, gut splitting and yes, barbed, and stinging humour, brought to us courtesy of the inherent “nothing to lose” freedoms accorded to second class citizens, disclosed by the intentionally alienated, who transform male attempts at control and exclusivity into the subject of deadly accurate laughter.
All of these people capture cultural alienation by employing good old acerbic, ironic, satirical and often biting wit. They nevertheless subversively succeed at being incisive and accurate while mirroring human foibles. This rant got away from me as rants tend to do.
It was not just meant just as a “funny” piece, but it sure as heck is an article about the crying need for laughter.
The humour challenge can be a gauntlet thrown down.
So ......................Are YOU “Skittish”?
Labels: Humour On Our Side Of The Pond